I hear the word “mixture” in my heart and mind. Webster’s defines this word as “a combination of several different kinds.” Rather interestingly, it also means “to bring into such close relationship as to obscure individual characters.”
A recent study conducted in America found that 65% of the population of the U.S. considered themselves to be born-again Christians. However, out of that number only 3% had a Biblical or Christian worldview.
This reminds me of what Jesus said.
“And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod” (Mark 8:15).
“And he charges them, wording, See! observe the fermentation of the Pharisees and the fermentation of Herod.”(exegeses Bible)
This word “leaven” in Greek is zym and is defined as being of inveterate mental and moral corruption and is viewed in its tendency to infect others. Jesus clearly stated that the leaven of the Pharisees was their doctrine (teaching). The leaven of Herod was the world system. This particular leaven is extremely dangerous to believers in Christ. Why? Because through our joining and association with these leavens, corruption will result. These two leavens of the Pharisees and Herod will soil, stain, corrupt, or infect. This is why Jesus warned us of this. Paul also said to the Galatians, “a little leaven leavens the whole lump.” Notice, it only takes a little bit to become infected!
The leaven of the world and or the leaven of the Pharisees, when mixed with the leaven of the kingdom, will result in impurity and therefore neutralize the power and glory of the kingdom, making it unfit for use. The leaven of the kingdom is watered down when a mixture is allowed in our lives. Thus, we become unwholesome and anemic and therefore ineffective and at risk of loosing our intimacy, fellowship, and communion with the God of our life.
We must guard what comes into our hearts and minds and allow the Holy Spirit to reveal any leaven not of the kingdom of God. Of course we still live in the world but the Lord has called us out to be a separate people unto Himself.
“Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness? And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever? And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: – even as God hath said – will dwell in them, and walk, and will be their God, and, they, shall be my people. Wherefore come ye forth out of their midst, and be separated, – saith the Lord, – and, one impure, do not touch; and, I, will give you welcome, And will become your Father, and, ye, shall become my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14-18). (Rotherham)
“And be not sons of yoke with who trusts not!
For what partaking has justness with unjustness?
Or what mingling has light with darkness?
Or what shalom has the Meshiah with Satan?
Or what part have the trusting with those not trusting?
And what unity has the nave of God with demons?
And you are the nave of the living God,
as worded, I inhabit in them and walk in them:
and I be their God and they be my people.
Because of this Go from among them and separate from them, words Yah Veh, and approach not the impure: and I take you, and be to you, Father,
and you be to me, sons and daughters,
words Yah Veh Holder of All.”
(Aramaic New Covenant)
What we pay attention to through our eyes and ears will have an affect on us positively or negatively. Television, radio, books, movies, magazines, music, and the Internet are vehicles that carry the leaven of Herod and of the Pharisees. Also, educational and religious systems can leaven the kingdom of God. Even our own personal attitudes and mindsets, spiritual perceptions and personal relationships can adversely affect the kingdom of God in our life.
We must beware.
“But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14).
It is imperative that we operate in discernment. The word means “to see or understand the difference.” Unless we have true Biblical, spiritual discernment we will not be able to tell the difference between the just and the vile. To discover the true character of something or someone, the discernment of Hebrews 5:14 must be in place. We are encouraged to develop our senses through continually realizing we have been dead, buried, raised, and seated in heavenly places in Christ Jesus. Outside of Christ’s work discernment is clouded and unable to “judge righteous judgment.”
“Judge not according to the appearance, but judge righteous judgment” (John 7:24).
Paul said, “For I determined not to know any thing among you, save Jesus Christ, and him crucified.”
What advice would brother Paul offer to us in these desperate and uncertain days?
“Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
“Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.
“Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3).
Well said, Paul. Thank you for sanity dear brother!
Let us take heed…
Blessings Beloved.
Bill
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